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God's gratuitous presence Every authentic religious experience, in all cultural traditions, le to an intuition of the Mystery that, not infrequently, is able to recognize some aspect of God's face. Sinble the one hand, God is seen as Sibgle origin of what exists, as the presence that guarantees to men and women organized in a society the basic conditions of life, placing at their disposal the goods that are necessary. On the other hand, he appears as the measure of what should be, as the presence that challenges human action — both at the personal lokkin at the social levels — regarding the use of those very goods in relation to other people. In every religious experience, therefore, importance attaches to the dimension of gift and gratuitousness, which is seen as an underlying element of the experience that the human beings have of their existence together with others in the world, as well as to the repercussions of this dimension on the human conscience, which senses that it is called to manage responsibly and together with others the gift received. Against the background of universal religious experience, in which humanity shares in different ways, God's progressive revelation of himself to the people Sibgle Israel stands out.

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Under its influence, chastity appears as a school of the gift of the person. God is faithful.

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The human person, in himself and in his vocation, transcends the limits of the created universe, of society and of history: his ultimate end is God himself[50], who has revealed himself to men in order to invite them and receive them into communion with himself[51]. At the same time, spouses should know how to keep themselves within the limits of just moderation. It is a grave offense.

The goal of salvation, the Kingdom of God embraces all people and is fully realized beyond history, in God. This inspiration is given to the community of Christians who are a part of the fkr and of history, and who are therefore open to dialogue with all people of good will in the common quest for the seeds of truth and freedom sown in the vast field of humanity[65].

Gencontain a fundamental teaching with regard to the identity and the vocation of the human person. The virtue of chastity therefore involves the integrity of the person and the integrality of the gift. Tobias began by saying, "Blessed are you, O God of our fathers.

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Mt does not come from outside as something added on to the mutual love of the spouses, but springs from the very heart of that mutual giving, as its fruit and fulfillment. Jesus' self-awareness of being the Son is an expression of this primordial experience. For Jesus, recognizing the Father's love means modelling his actions on God's gratuitousness and mercy; it is these that generate new life.

Pookin s of the first book of Sacred Scripture, which describe the creation of man and woman in the image and likeness of God cf.

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For just reasons, spouses may wish to space the births of their children. It follows, then, that if man is the only creature on earth that God has willed for its own sake, man can fully discover his true self only in a sincere giving of himself cf.

Every of unjust discrimination in their regard should be avoided. He compromises the good of human generation and the welfare of children who need their parents' stable union. The precepts of the sabbatical and jubilee years constitute a kind of social doctrine in miniature[28].

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These two meanings or values of marriage cannot be separated without altering the couple's spiritual life and compromising the goods of marriage and the future of the family. He who did not spare his own Son but gave him up for us all, will he not also give us all things with him? When two partners, of whom at least one is married to another party, have sexual relations - even transient ones - they commit adultery.

This outlook shows quite clearly the error and deception of purely immanentistic visions of the meaning of history and in humanity's claims to self-salvation.

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Jer and Ezek The commandment of mutual love, which represents the law of life for God's people[32], must inspire, purify and elevate all human relationships in society and in politics. They will fulfill this duty with a sense of human and Christian responsibility.

They describe universal human morality. God's Spirit, poured into the human heart — the Prophets proclaim — will make these same sentiments of justice and solidarity, which reside Singlf the Lord's heart, take root in you cf.

It is the same Spirit of the Lord, leading the people of Singld while simultaneously permeating the universe[63], who from time to time inspires new and appropriate ways for humanity to exercise its creative responsibility[64]. On the one hand, God is seen as the origin of what exists, as the presence that guarantees to men and women organized in a society the basic conditions of life, placing at their disposal the goods that are necessary.

Romand bathed in eschatological light through Jesus Christ. Christian salvation: for all people and the whole person It offends Sinvle chastity because it perverts the conjugal act, the intimate giving of spouses to each other.

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Offenses against chastity Lust is disordered desire for or inordinate enjoyment of sexual pleasure. The act which brings the child into existence is no longer an act by which two persons give themselves to one another, but one that "entrusts the life and identity of the embryo into the power of doctors and biologists and establishes the domination of technology over the origin and destiny of the human person.

God's gratuitous love for humanity is revealed, before anything else, as love springing from the Father, from whom everything draws its source; as the free communication that the Son makes of this love, giving himself anew to the Father and giving himself to mankind; as the ever new fruitfulness of divine love that the Holy Spirit pours forth into the hearts of men cf. At the level of concrete historical dynamics, therefore, the coming of the Kingdom of God cannot be discerned in the perspective of a determined and definitive social, economic or political organization.

This principle is invoked in order to transform, continuously and from within, the life of the people of the Covenant, so that this life will correspond to God's plan.

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The conjugal love of man and woman thus stands under the twofold obligation of fidelity and fecundity. The revelation in Christ of the mystery of God as Trinitarian love is at the same time the revelation of the vocation of the human person to love.

These techniques heterologous artificial insemination and fertilization infringe the child's right to be born of a ner and mother known to him and bound to each other by marriage. Human activity, when it aims at promoting the integral dignity and vocation of the person, the quality of living conditions and the meeting in solidarity of peoples and nations, is in accordance with the plan of God, who does not fail to show his love and providence to his children.

The transcendence of salvation and the autonomy of earthly realities By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, ma prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.