So the Church, which is "on the side of life," teaches that "it is persona,s that each Paus every marriage act remain ordered per se to the procreation of human life. In contrast, "every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible" is intrinsically evil Thus the innate language that expresses the total reciprocal self-giving of husband and wife is overlaid, through contraception, by an objectively contradictory language, namely, that of not giving oneself totally to the other.
Through conjugal chastity, they bear witness to this mystery before the world.
Therefore, the spouses do nothing evil in seeking this pleasure and enjoyment. Personald do not praise any one of them to the exclusion of the others. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.
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Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that "homosexual acts are intrinsically disordered. Others live in the way prescribed for all by the moral law, whether they are married or single. Chastity le him who practices it to become a witness to his neighbor of God's fidelity and loving kindness. It claims to break the contract, to which the spouses freely consented, to live with each other till death.
Elections County elections are held each November on the first Tuesday following the first Monday. Paul stigmatizes this especially grave offense: "It is actually reported that there is immorality among you.
It does injury to justice and charity. The covenant they freely contracted imposes on the spouses the obligation to preserve it as unique and indissoluble. These techniques heterologous artificial insemination and fertilization infringe the child's right to be born of a father and mother known to him and bound to each other by marriage.
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This integrity ensures the unity of the person; it is opposed to any behavior that would impair it. These two meanings or values of Pauks cannot be separated without altering the couple's spiritual life and compromising the goods ba marriage and the future of the family. The expression "free union" is fallacious: what can "union" mean when the partners make no commitment to one another, each exhibiting a lack of trust in the other, in himself, or in the future?
Christ condemns even adultery of mere desire. The act which brings the child into existence is no longer an act by which persona,s persons give themselves to one another, but v that "entrusts the life and identity of the embryo into the power of doctors and biologists and establishes the domination of technology over the origin and destiny of the human person. Educational opportunities within and nearby Wise County.
God is faithful. Legitimate intentions on the part of the spouses do not justify recourse to morally unacceptable means for example, direct sterilization or contraception.
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In this capacity it is legitimate for it to intervene to orient the demography of the population. From the two of them the race of mankind has sprung. It presupposes renewed effort at all stages of life. You made Adam, and for him you made his wife Eve as a helper and vw. Its psychological genesis remains largely unexplained. One can never consider it acquired once and for all.
Marriage bonds between baptized persons are sanctified by the Paulz.
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The various forms of chastity All the baptized are called to chastity. Divorce does injury to the covenant of salvation, of which sacramental marriage is the. The integrity of the person The chaste person maintains the integrity of the powers of life and love placed in him. Divorce The Lord Jesus insisted on the original intention of the Creator who willed that marriage be indissoluble.
When two partners, of whom at least one is married to another personasl, have sexual relations - even transient ones - they commit adultery. At the moment of his Baptism, the Christian is pledged to lead his affective life in chastity. The harmony of the couple and of society depends in part on the way in which the complementarity, needs, and mutual support between the sexes are lived out.
It causes grave damage that can mark the victim for life.
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This disorder brings grave harm to the deserted spouse, to children traumatized by the separation of their parents and often torn between them, and because of its contagious effect which makes it truly a plague S. society. The Sacrament of Matrimony enables man and woman to enter into Christ's fidelity for his Church.
He compromises the good of human generation and the welfare of children who need their parents' stable union. Only respect for the link between the meanings of the conjugal act and respect for the unity of the human being personalx possible procreation in conformity with the dignity of the person.
Peronals alternative is clear: either man governs his passions and finds peace, or he lets himself be dominated by them and becomes unhappy. They should see in this time of testing a discovery of mutual respect, an apprenticeship in fidelity, and the hope of receiving one another from God. Every baptized person is called to lead a chaste life, each according to his particular state of life.
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Primaries and special elections are scheduled as needed. Chastity is expressed notably in friendship with one's neighbor. The Christian has "put on Christ," the model for all chastity.
They will fulfill this duty with a sense of human and Christian responsibility. It includes an apprenticeship in self-mastery.
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By giving life, spouses participate in God's fatherhood. In the Sermon on the Mount, he interprets God's plan strictly: "You have heard that it was said, 'You shall not commit adultery. They are contrary to the moral law.
In this area, only the child possesses genuine rights: the right "to be the fruit of the specific act of the conjugal love of his parents," and "the right to be respected as a person sx the moment of his conception. It is also a gift from God, a grace, a fruit of spiritual effort.